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Description
小年獸過年來吃團圓飯3~67
作者：狐狸家
年是什麼？
爸爸媽媽說，年是一隻可怕的大怪獸！
但是年獸真的有這麼可怕嗎？
爸爸媽媽說，年是一隻可怕的大怪獸！
但是年獸真的有這麼可怕嗎？
過年啦！
除夕這一天，鄉下的伯伯一家人來家裡，
大家要聚在一起，熱熱鬧鬧的吃一頓團圓飯。
剪窗花、寫春聯、掛燈籠，大家還聊起了「年」。
孩子們問：「什麼是年啊？」
爺爺奶奶、爸爸媽媽都給了同一個嚇人的答案：「年是一隻可怕的大怪獸！」
但是，年獸真的有這麼可怕嗎？
突然，門外傳來一陣敲門聲。
原來是小年獸。
猜猜看，大家會不會邀請小年獸一起吃團圓飯呢？
家裡又會發生哪些事情呢？
本書特色
★打破傳統對年獸的可怕印象
傳統故事對年獸的刻畫，總是給人恐怖的印象。有人說，年獸是深居海底的怪獸，總是在除夕夜出沒，人們必須攜家帶眷逃到山上避難。為了避免年獸危害人類，祖先們想出許多嚇跑年獸的方法，準備了許多紅色的東西來驅趕他，如放鞭炮、貼春聯等。
但本書將可怕的大怪獸模樣，畫成一隻被鞭炮嚇得淚眼婆娑、害羞又乖巧，看見什麼東西都往肚子吞的小怪獸，進而引起孩子對小年獸的好奇，想知道他究竟從哪裡來，是否真如大人們所說，他是一隻害怕看見紅色的怪獸呢？
★用農曆新年為背景，帶領孩子了解新年時有哪些代表性活動
以農曆新年為背景，讓孩子了解這個傳統節日我們會做哪些活動？除了除夕當天一家人要一起吃團圓飯，還會寫春聯、貼春聯、提燈籠、穿新衣、戴新帽、放鞭炮等好多活動。除此之外，透過對話內容，可以讓孩子了解，原來過了一個年就代表又要多一歲了，給予計算年紀的觀念；以鄰居的奶奶送臘腸一事，讓孩子理解，農曆新年時，親戚朋友時常會互相送禮道賀；用快遞叔叔回老家過年的例子，讓孩子明白，新年時，在外地工作的人們也會回到老家與家人團聚，了解新年是一家團圓的重要日子。
▲有注音，適讀年齡：3~6歲可親子共讀；7歲以上可自己閱讀。
▲關鍵字：傳統繪本、節慶故事、過年
作者
狐狸家
狐狸家希望「為孩子講好每一個傳統故事」，希望孩子們成為從容的人。狐狸家團隊具有豐富的兒童文學與插畫作品原創研發經驗，獲得多項國家級大獎。
狐狸家
狐狸家希望「為孩子講好每一個傳統故事」，希望孩子們成為從容的人。狐狸家團隊具有豐富的兒童文學與插畫作品原創研發經驗，獲得多項國家級大獎。
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4.2 ★★★★★
Based on 475 reviews
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Product Reviews
★★★★★ 5
An Excellent Choice
Format: Paperback
Excellent introduction, notes and translation.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on June 8, 2017
★★★★★ 5
Five Stars
Format: Paperback
Professor Cornford's translation with running commentary is definitive.
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Reviewed in the United States on November 5, 2015
★★★★★ 5
Plato's dialogue about the physical world
Format: Paperback
The two biggest topics in the Timaeus are astronomy and the elements of bodies, which are constructed using triangles and the tetrahedron, octahedron, icosahedron, and cube. I would like to see a translation of the Timaeus that uses it as a way to introduce all the astronomy that appears in the dialogue. Introducing the astronomy does not mean just talking in words about spheres or the zodiac or the ecliptic, but actually explaining how these were used by astronomers. Cornford has much to say, but to someone who has not learned any Greek astronomy his commentary will be opaque and hard to use. I didn't know the astronomy well enough to readily understand Cornford's explanations. I plan to learn more classical Greek astronomy, perhaps using Evans'
, and then read Waterfield's translation of the Timaeus
.
Before reading this you should have read the Republic and know some classical Greek natural philosophy, mathematics, and astronomy. Although Cornford's commentary makes the dialogue staccato, I am glad for it because I wouldn't otherwise have understood much of what Plato says. The Timaeus and the Parmenides are the two dialogues of Plato that one needs commentary to understand; the Parmenides demands the commentary because so much of what is happening depends on the original language, and the Timaeus demands the commentary because of all the things the reader is supposed to be familiar with.
The following is a list of topics I kept while reading the dialogue: theory of Forms 27d-28a, 51a-52a; harmonics 35b-36b; time 37c-38e, 39b-e; vision 45b-46c, 67c-68d; space 52b; surfaces 53c; weight 62d-63e; sound 67a-67c; physiology 70c-79e, 80d-86a; antiperistasis 79e-80c.
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Reviewed in the United States on December 12, 2015
★★★★★ 4
Helpful, but Waterfield is better for an intro
Format: Paperback
This is basically a scholarly paragraph-by-paragraph commentary on the Timaeus. It's really good for what it is, but I don't recommend it as your first introduction to the Timaeus -- rather, I recommend Waterfield:
http://www.amazon.com/Timaeus-Critias-Oxford-Worlds-Classics-ebook/dp/B006NTMD16
A problem with using Cornford as an introduction is that he comments on everything, and it's hard to figure out what the main themes are. I tried reading Cornford as an intro and gave it up, but once I'd read Waterfield I found Cornford extremely helpful both in elucidating passages further than Waterfield does, and in interpreting passages Waterfield doesn't cover. So if you're looking to learn about the Timaeus, I'd suggest Waterfield first and Cornford second (or Cornford alongside Waterfield).
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Reviewed in the United States on February 24, 2014
★★★★★ 5
Cornford's running commentary is arguably the best suited to fulfill this desire
Readers of any of Plato's works are bound to feel they might profit from various commentaries. His Timaeus, in particular, may be said to elicit such a hope because of number and intricacy of its details. Cornford's running commentary is arguably the best suited to fulfill this desire: it helps make clear the integrity of the dialogue as a whole and illumines the specific points along the way. Although this work is certainly dated, originally published in 1937, it is certainly one of the best full commentaries on the Timaeus.
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Reviewed in the United States on November 4, 2014